freedom is always a question

05.10.2026

Freedom is always a question. Am I free? What is freedom? How can I be free?

Yet how many of us ask this question? The West likes to trumpet how it is ‘free’. That it has a ‘free’ market and that is it’s greatest strength. This is an empty boast. Our lives are locked into this capitalistic and exploitative financial structure. Every decision has to be made based on getting money in this economy. Conformity reigns. As Rousseau observed, we are born free but everywhere we look we are in chains. As Blake said, the mind-forged manacles permeate society.

How then, can one become free? How then can one become the Revolutionary?

Action is curtailed and controlled. Thought is curtailed and controlled. There is a system of order that dominates and oppresses. Where is the seed of resistance? Where is the spark of the fire?

Is it in criticism of all that there is? Is it in independent thought outside of the institutions? But then, how free are we when all we can do is to react against what is? There is no way out of what is. It is determinative of everything. But if we did not believe in criticism, if we did not believe in campaigning against exploitation, hate and injustice, if we accepted our loss of freedom, what would we become?

We would become those who not only tolerate but thrive in replicating this system, that live as slaves within this system and that only accept others that are slaves. Freedom consists in this: the assertion that I am not a slave. Perhaps the real question of freedom is ‘Am I a slave? Or am I a man?’

So, to be free, one must criticise. One must attempt to do things differently. In thought and action, one must appreciate and value difference from what is. There is another world, a world of freedom. Every religious figure and activist has tried to bring this other world of freedom to life. But then, what do the people do? They attempt to make this world of freedom into a world of oppression and tyranny, a world of the lack of freedom.

The woke generation, they attempt to force their views on others, just like the conformists who rail against the woke generation, those conformists who created their own unfreedom. They have created the cancel culture. It shows you that people seek out unfreedom, not freedom.

Every morning, every day, every night, the scholar in the war ponders on how unfree he is. And he ponders upon a world of freedom. Is it possible? Can we all be free? And is this freedom to be found in the dreams of India and the Independence movement? The answer to exploitation, racism and capitalism? What would a truly free man look like? Is he possible in this world?

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