the cheapness of the rich

15.03.2026

S: The rich are mean and cheap.

A: What makes you say this?

S: Every time that they have had a choice between the machine and the man, to exploit labour fully, they have chosen the machine. They do not want to feed families. They want labour at a minimal or zero cost. They are cheap and mean. Why did the windmills come in? Because they are cheap and mean. Why did the computers come in? Because they are cheap and mean. Why is AI coming in and taking over all professions? Because they are cheap and mean.

A: And?

S: They have no empathy with others. They do not want to share their resources with others. They want to keep all the money for themselves and keep themselves at the top of this fawning and sycophantic society of slaves that fawn over them. They do not care about the planet. They care about AI. They do not care about the families. They care about themselves. They would rather have everyone out of work and for AI to be taking all of the jobs.

A: If you hate them so much, why don’t you do something about it?

S: I have told you so many times before. You can not touch them. You can do nothing about it. Because this is a society of slaves. They would let anyone walk all over them. They have no backbone, no discipline and no idea of how to organise and do anything. Try to persuade them. They will do nothing. Unless you preach hate against those that they perceive as less than them.

A: Become a luddite. Destroy the machines.

S: That is what this age calls for. And yet, these cowards and non-men sit there, doing nothing. The world burns with climate change. What do they really do about it? They can do nothing. That is why they are non-men. The leaders that they choose have nothing in them. They can do nothing against the rich because they worship them. They want to be them.

the value of volunteering

14.03.2026

A: You volunteer a lot, don’t you?

S: Yes.

A: What exactly is it that you do?

S: Curation, Journalism, Research writing, Protecting the planet and nature, Inspiring the protection of the planet, Advocating to the government for the poor, Activism, Working with Human Resource Issues, Being a Newsletter Editor, Professional Photography, Fundraising, Events Organisation, Tour guiding, Explaining art, Teaching, Presenting…

A: Many hats. Many skills.

S: Everything that is needed and asked for, everything that is wanted. Yet, it impresses no one. Yet it brings in nothing for me personally.

A: Why do it then?

S: I’ve always wanted to be a good person. I’ve always wanted to build the community.

A: Don’t you think that you have done enough?

S: There is always more to do.

A: They would suck at the blood in your veins. They would keep you working and working.

S: People need help. I can help them.

A: What is the value of this volunteering?

S: Personal satisfaction. The right to look in the mirror. The use of the privilege that has been given to me through the lottery of life. The knowledge that I am a man. That I have used my gifts to benefit and improve this world. That I have touched countless lives and influenced for the better. The knowledge that I have not squandered my gifts.

A: In all this, there is no reward. They do not even care about your volunteering in interviews.

S: That is the worst thing about being a man and having honour, for serving the community. You get nothing out of it. That is the regret.

A: Why not keep the time for yourself?

S: There is a big difference between a man and a non-man. A man has a social conscience and integrity. He will work for the community. He has a big heart. A non-man has nothing and is nothing. You can’t ask me to become like these non-men. Because I am a man and I have a heart.

the new sound

11.03.2026

S: I have had my cheap wireless headphones for about eight years. I got them on my PhD when there was no money coming in so I didn’t get very good ones. All the plastic fell off. The cushioning fell off. But I didn’t get new ones because it is bad for the planet to buy products. And finally, after all that time, I got some new ones because they have been playing up.

A: What do you make of them?

S: They were half price so I just guessed that the expensive price would be a marker of their quality. And I was not wrong. They are the most powerful headphones that I have ever listened to. I have to keep the volume at about half on my smartphone to be able to bear the sound. The bass is ludicrous. It is like being in a club. They are amazing.

A: I’m glad that you’re pleased about your purchase.

S: Do you know what? The sound of Punjab is exactly like these new headphones.

A: In what way?

S: Punjabi music is known for its energetic and vibrant quality. It is known for its power. And these headphones are power.

A: What are they?

S: Skullcandy Evo Crusher headphones. Even the name – it means that the vibrations crush your senses. They are amazing. I will only ever buy these headphones from now on.

A: Are they paying you to say these things? What’s the commission?

S: Do you know one of the moments of supreme happiness in my life? My father bought me a Sony Walkman with a radio in it when I was a kid. I didn’t want anything else. I had never had anything so special. I had never heard something on headphones before. We had a shared stereo between me and my two brothers. I used to listen to the Walkman at night time in bed in the dark. These headphones remind me of that happiness. I am sorry that my happiness bothers you. You also don’t very much approve of my sadness or anger. Emotion bothers you.

A: I am happy you are happy. It is good to sing the praises of those things full of praise. Enjoy the music. Everyone deserves happiness. After all, what else do we look for in life? Now you have a new soundtrack to life. Everything will be fresh again, all your songs.

good grades

08.03.2026

A: How have you kept up motivation for four years of university study while you work seventy or more hours a week? How can you even be on for a Distinction?

S: Tiger is hunger. If Tiger was not hunger, he would not be The Tiger.

A: What is this hunger for learning?

S: The mind of The Tiger is the mind of a genius. The genius does not ask permission to be a genius. He just is. The Tiger does not need to work hard to be a genius, although this Tiger does work hard. Everything comes easily to a genius.

A: But hunger?

S: Stimulation. The ability to do the work and the thinking is sorely wanted. And there is another factor.

A: Which is?

S: In India, they would not let our people learn. They kept us down. By denying us an education. This hunger is for the people.

A: So you will take three different undergraduate degrees as well as your masters and your doctorate.

S: Do you know why I studied Art History at university level? Because Rishi Sunak told us not to do any degrees that he considered useless. I am culture. I am India. I am the eye of Punjab. I am the scholar in the war, the warrior. They cannot manacle this mind. I am freedom. So in protest at this government and its dismantling of the humanities, I did that degree out of anger and spite. I am the Revolutionary and I believe in the Revolution. We will change vision.

A: Your beliefs are ridiculous. No one agrees with anything that you say.

S: I do not need the ignorant and the idiotic to agree with anything that I say. This hunger for learning, no one can quell it. I have seen tomorrow because I am the past, the present and the future. I am The Tiger. It is the wisest that truly rule in this world. I am the leader of thought. I know my importance in the world of thought. I know my place. There is only one place for the genius: at the top. That is the hunger for the good grades which I am getting. The competition of thought. And I will see Punjab as the winner. The French have had their turn. The Germans have had their turn. Now it is Punjab’s turn. The dominant have had their turn on the podium. Now it is the turn for The Oppressed, the Dalits. Jai Maa Kaali! Inquilaab zindabaad! (Hail the Dark Mother! Long Live The Revolution!)

the unequal bargain between the world and the genius

05.03.2026

S: If you investigate thoroughly, you will see that life is not fair.

A: How so?

S: Look at these wars in Iran. What have the common people done to deserve these deaths and these atrocities? It is the politicians that have inspired the fight. Yet, who suffers? The innocent. It is always the innocent that suffer.

A: Sometimes you say the people are one with the politicians.

S: It is the dirtiness and the ubiquity and omnipotence of the state for these worshippers of the state. They do not have the courage to do without the state. They cannot rule themselves like we can. They are not powerful like we are. They do not believe in themselves. They believe in the state. Where we would see its death, all they want is to breathe their life into the state.

A: How else is life unfair?

S: The young, they will inherit a barren earth because of the selfishness and greed of these around us, their ignorance and apathy. The exploited of the earth have nothing. The ones that choose who will work and who will play, who can say that their decisions are fair? The lottery of life. I have been born into a country with wealth while others starve and sing for pennies.

A: A bad account of the world all around.

S: Have you ever also considered the unequal bargain between the world and the genius? The world gives the genius nothing but hate and apathy and misunderstanding. And the genius? Because of his wisdom, the genius gives the world everything as a gift. The fact that genius has to be a gift with no reward and no recognition tells you about this world. It is exploitation. It is cruelty. It is selfishness and greed. It is arrogance.

A: How can you change the unfairness of the world?

S: I will not be like them and lie to say that the world is fair. I will not close my eyes to the truth. I will call it out. What else is there? You think these will let the world become fair? Of course not. It serves them to be unfair and they benefit from its unfairness.

why do anything?

04.03.2026

A: Why do anything?

S: Why do you ask?

A: You are always saying that nothing that you do ever bears any fruit.

S: It’s true enough. You cannot prosper in a world of hostility and racism, of injustice and immorality. Unless you become one of them.

A: Come, answer the question. Why don’t you quit?

S: There is a type of person that will make things so unliveable that they would force you to quit. And they are not going to win. They will block everything and every ambition because they are evil. But the duty is to go on despite them. Because talent is one thing that will always show itself and show every enemy up.

A: That is not answering the question. Why don’t you quit?

S: That is what they want. I have answered it.

A: So you will not quit out of spite?

S: You know, this writing game that I am in, it has been going on throughout my whole life. And what have I got out of this writing game? Nobody cares that I am a doctor. Nobody cares about all of the work that I have published. Nobody is ever impressed, I never get any money out of these things. There is no network. There is little satisfaction. Yet I keep on writing.

A: Why?

S: Because, despite starvation and marginalisation, despite getting nothing out of it, I have the ability to keep on going. Out of spite. Out of stubborness. Out of genius. The genius creates. I am god. God accepts no limitation.

A: It seems perverse.

S: Me? Or them? Their perversity makes me perverse. Their stubborness makes me stubborn. Their spite makes me spiteful.

A: It seems like an unusual contest. You will keep putting up words. And they will keep ignoring the words. Nothing will change.

S: Why do you think this world is what it is? They cannot hear a different point of view or accept difference. They keep it at bay. That is what preserves their world. And I? I am difference. Genuine difference. A mind that comes every few hundred years or so. I believe in my value which they will not give me. I believe that I have the gift. And whatever they do, they are not going to take away that belief or that talent. Whatever they do, that belief is undying and eternal. Because I am The Tiger, the prayer of the People and The Mother.

lack of care

03.03.2026

A: Do you actually care if someone gets offended if you think they are racist?

S: Not really. If you’re not racist, you should prove it by your actions by accepting people that are different to you and helping them. If you don’t help people that are different to you and hold them back and deny them opportunities and won’t give them stuff that you can give them, when you will very easily give it to someone that is not different to you, then you’re just as bad as the rest of the racists. So why would I care if I offended them? They are actually hurting me badly themselves.

A: How do you know they are racists?

S: They are not going to admit it, are they? And I don’t care if they are doing it unconsciously. That’s always their defence. I didn’t know what I was doing.

A: But that doesn’t mean that they are racists.

S: There’s a very simple concept. Occam’s razor. The simplest explanation with the fewest assumptions is the correct one. So, I could either accept that the massive range of experience, qualifications and skills that I have, that this remarkable work ethic and genius are inadequate. Which is literally ridiculous to accept. I could either accept that someone else is on my level and better than me. Which is again ridiculous. It’s an impossible assumption. Or, bearing in mind my life experiences and knowing what this culture is like, I can assume that someone is a racist. And that is the simplest explanation with the fewest assumptions.

A: You can’t prove anything.

S: Do you think that they can prove that I can’t do the job? And yet I don’t get the job. Based on their ridiculous assumptions.

A: Mutual suspicion.

S: Which they have done nothing to alleviate. Because the only thing that would alleviate the suspicion is opportunities, aid and acceptance. Which they cannot give.

A: What about your personality? You think that you are perfect?

S: Anyone that judges me, I judge them back worse. Judgement is about power. And I am the most powerful. I am the judge. Not them. They have not one ounce of fairness in them. Or truth.

A: Don’t you think that your whole philosophy is egotistical?

S: I don’t accept their validation. I don’t accept their judgement. I have self confidence and belief. They can’t do anything that I can do. Their minds are not as wise. They are not geniuses. They don’t even work as hard as I do. They can’t keep all of these plates spinning like I do. Why would I accept their viewpoint on anything? They are jealous of me. That’s all there is. Envy and bias, prejudice and assumptions. Obviously, they are going to try and say they are fair and that their world is fair. So what? I don’t trust them and because they don’t accept me, I don’t accept them. They would do well to read the statistics on ethnicity and how it affects life instead of pretending there is no such thing as racism and they are not a part of it. They should stop deluding themselves that they are good people.

the fear of contentment

01.03.2026

S: I fear contentment.

A: Why?

S: It is the hunger that makes The Tiger what he is. When you look at singers, boxers, actors, they are always their best when they are hungry for it. Not when they have made it.

A: How can you keep the hunger alive?

S: This is the fear. I have money. I have a girlfriend. I have many jobs. I have been published everywhere for serious writing. I don’t want the contentment to eat up my ambition.

A: There is one thing that you don’t have. Children.

S: That is very true. And I also do not have fame.

A: So can you not keep on with the hunger?

S: I want to see our community advance. I want to be the champion for the Dalits, the Oppressed. I want the name of our family to be known.

A: Is that not hunger enough?

S: I fear that one day I will put the pen down, that I will put the brush down, that I will put the camera down. I fear that one day I will give up.

A: You have not given up. You have been at this writing game ever since you were a youngster. However little love or reward you have been given, you have kept up at it.

S: The second book. I have not been able to work on it.

A: Your project was to find love. You are allowed to have a life. You cannot live solely for the people.

S: Gaining this love, I don’t want it to kill my hunger.

A: You fear selfishness, happiness. You fear contentment. You are allowed and deserve to be happy. Just remember The People, The Mother and The Revolution. Be the names of power, the prayer of The People, The Tiger, god.

S: We are in a race. Tiredness threatens to overcome.

A: Remember your promise. You are a man too and not just the community.

Writer Biography of Dr. Suneel Mehmi

In the contemporary landscape of British letters, Dr Suneel Mehmi stands as a singular voice bridging the rigid structures of jurisprudence and the fluid boundaries of visual culture. A writer, scholar, and artist based in East London, Mehmi’s career began in the high-octane environment of student journalism, serving as a contributor to the London School of Economics’ The Beaver and later as the Lead Editor for the University of Westminster’s newspaper. This foundational period birthed his 2023 collection, Juvenalia, and established a writing style that is at once rigorous and vibrantly accessible—a “popular academic” tone that treats the law not merely as a set of rules, but as a literary genre that dictates how we perceive reality.

Mehmi’s intellectual trajectory is defined by a fascination with the construction of authority and identity. His seminal monograph, Law, Literature and the Power of Reading (Routledge, 2023), argues that the rise of photography and legal literalism in the nineteenth century fundamentally altered the human psyche. This interdisciplinary lens extends into his sharp cultural criticism, where he deconstructs modern media with surgical precision. Whether he is exploring the eco-horror and gender dynamics of Natalie Portman’s Annihilation, dissecting the gendered power plays in the Bollywood classic Beta, or uncovering the linguistic weight of Charles Dickens’ pseudonym in his article “The Power Name Boz,” Mehmi reveals the hidden ideological machinery behind our most beloved stories.

This versatility is most visible on his popular blog, Diary of a Lone Man, where his most widely read pieces pivot from dense theory to the universal language of emotion. His deep dives into Hindi cinema have garnered a dedicated following, blending nostalgic appreciation with academic rigour to explain why Bollywood resonates so deeply with the global diaspora. Central to his digital output is an ongoing, lyrical exploration of the concept of love—treating it not just as a sentiment, but as a transformative force capable of defying social hierarchies. This philosophical curiosity is mirrored in his art book Paisley, where he serves as writer, designer, and illustrator, proving that his creative reach is as expansive as his academic depth.

Beyond the ivory tower, Mehmi remains a writer of profound social conscience. As a journalist for The Borgen Project, he has produced vital reports on the Punjab floods, pivoting from cultural theory to humanitarian advocacy with seamless ease. His work is deeply informed by his Dalit heritage, a theme that vibrates through his creative output, such as Dish of Flowering Scents (2024), where he weaves personal reflection with the global struggle for Dalit rights. Ultimately, Suneel Mehmi represents a modern-day flâneur of the archive. Through his original synthesis of law, art, and activism, he reminds us that a film, a flood report, and a Dickensian pen name are all interconnected threads in a larger tapestry of power and memory.

the life of a monk

27.02.2026

A: When people ask you about all those years that you studied for a doctorate, what do you tell them about it?

S: I tell them that it was a waste of time. It resulted in nothing. If you are educated in the humanities as an ethnic minority man, then nothing comes of it. They say that they are educated. In their racism perhaps.

A: But you have published books and articles! How can you call it a waste?

S: How has it benefitted me in any way? Where is my reward? Where are my opportunities? Where is my network? Where is my influence? They look at my name, this foreign name. And then they reject.

A: What else do you think of this time studying? I thought that you liked studying?

S: Who would like studying that goes nowhere? The only good thing about it is that I am writing the truth which they are too ignorant to know, despite their arrogance and their gatekeeping and their privilege of acceptance. What did I think about it? I think that I had to live the life of a monk.

A: In what way?

S: There was no money coming in and therefore no one was interested in me. There was no love life. There was no money coming in, so the range of options to do was severely limited. I was on my own most of the day studying, in quiet reflection and contemplation. And afterwards? Again, there was no money coming in. They were starving me for my brain. That was the experience that I had.

A: How did you last it?

S: Because I know that I am a genius. Because I did not expect their racism. Do you think I have been going around my whole life thinking people are racist? Not at all. When I was young, I believed their lip service that they had acceptance in this society. It is adult life which has taught me what they are. The blocking of every opportunity. Even when you pass the interviews, do the work, get the experience, still they will block you. Nobody will ever help you. Because you are not one of them.

A: You are a monk no more.

S: And I do not want to become a monk. Now I have a girlfriend. Now I have money.

A: And that talent of yours, is it still being fulfilled?

S: If what you mean is, am I still writing, am I still an author, am I still focused on producing the truth? Yes. I write for art websites. I write for the media. I am still writing on art history and working on a dissertation that will become a journal article. And you know what? I am still not getting paid for this brain which is worth millions and millions in terms of genius. What a life. It is a punishment being a genius and not a blessing. Because this world is full of morons and the greedy who do not know the real value of anything, let alone genius.