Tag: revolutionary

the slave (microfiction)

09.11.2025

S: The idea of the slave is what gives us the sense of freedom.

A: How so?

S: We, who are the Revolution, we would do anything so that we do not become the slave. We fight so that we do not become the slave. We who are from the Dalits, ‘The Oppressed’, the low castes, we will no longer be slaves.

A: What is the slave? What are you talking about?

S: The slave is the victim of power and oppression. The slave is governed by the powerful and lives according to the caprices of the powerful. The slave has no independent thoughts or life. The slave models their living on the dictates and wants of the powerful. The slave loves the powerful, is fucked by the powerful. The slave has been raped and seduced by evil. The slave fawns on the powerful. The slave has no integrity. The slave only loves oppressive power and wants to be oppressive power. The slave is weak willed. The slave is the slave to the Other.

A: And freedom?

S: Freedom is freedom from slavery. One who is free governs himself. He lives according to his own desires, his own culture. The rules he accepts, the dharma, his own law. He is the law maker. From his own culture. He decides what he thinks is right himself. Not what someone else is trying to force him to think is right. The free does not want to become oppressive power. He does not listen to the powerful. He is his own man. He lives like a king. The free man hates the powerful. Because their power is based on greed and exploitation, injustice and lies. He is not fucked by the powerful. He is not raped and seduced by the powerful. He is mind. He attacks the powerful. Because the one without power is the most powerful. The one without power is the most free. The free man hates oppressive power and wants to be anything but oppressive power. The free man loves love and justice. The free man is not weak willed. He does not bow down to anyone. He holds his head high. The free man is not the Other. He is himself, authentic. The free man is the Revolution.

A: Who is this free man?

S: You are looking at him. The free man is The Tiger. Across thousands of years, the figure of The Tiger has stood against the imposition of unjust external rule in India. And now, The Tiger stands in every country of the world. The Tiger is self respect, value for his culture, just pride, goodness, dharma (the law), authenticity. It is not a name. It is everything.

Jesus, The Man of Difference and the Revolution

25.12.2021

Today, the world celebrates the birthday of Jesus Christ. When we look back at thousands of years of Christianity, it is easy to reduce all the complexity of that system of thought and the identity of its founder. One almost automatically thinks of how the religion was tied to war, imperialism, racism and the state in modern times. One thinks of the immorality and authoritarianism of organised religion and the Church. The feminist arguments against patriarchal monotheistic religions come to mind too. In this view, Jesus becomes the origin of oppression and conservatism. Because of such ideas, and the relentless march of a scientific reason which denigrates religion, I don’t think I am exaggerating when I say the hostility to religion in general, and to Christianity and Christ in particular, has almost become insurmountable.

However, let us try to be just to Christ. Historically, Jesus was a revolutionary. In many ways, the early version of Christianity was the religion of resistance. Christ went against the Roman state, the biggest superpower in the Western world at the time. This was his achievement, his badge of valour and the reason he holds the place in the minds of men that he has today. Today, this is how I choose to remember him. In many ways, Jesus is the model for the revolutionary consciousness. Against the state, which held the monopoly of power, wealth and men, which monopolised thought and being, Jesus and his small band offered an alternative world. This was a world in which success did not mean territorial expansion, being rich and subjugating other populations. Christ’s world was not an empire. This was an independent and non-materialistic world, a completely different form of organisation which required a completely different identity and character.

Jesus was a model for the revolutionary because he had nothing to offer against a dominant power than an idea. The idea was of a different form of being, living and thinking. Jesus was a world-builder and a builder of the human mind. Throughout the ages, this is how resistance against the superpowers has played out. There is one man or a small group that has that precious, world breaking and making commodity, difference. Jesus was the origin of difference.

Indeed, what marks Jesus and his origin is difference. He was born out of wedlock, the standard model for conception. He went against not only the Roman state, but also the Jewish religion. He aimed to break free of power wherever he found it.

Today, when the state is ever more ascendant and has thoroughly co-opted Christianity for its iniquitous purposes, when the conservatives and blind conformism have taken over society, when a new form of cultural imperialism is at its height, the birthday of Jesus stands as a model for the revolutionary and for the transforming consciousness. Yes, I am not a Christian. Yes, I do not follow the teachings of the Bible. But I judge Christ not as a god, but as a man. The inspiring, pioneering, matchless Man of Difference. And like others, I wait, ever so patiently, to see another coming of this difference into the world.