the violence of the older against the younger

16.10.2026

No jobs. Or all the money going into the cost of living if you are working. Valueless degrees that do not offer a return on the investment. Existential threats from climate change and AI. The destruction of spaces to meet and mingle because of Tory governments. The rise of hostility between men and women so that there is no hope of a relationship. Addiction to the smartphone. Rampant racism and segregation in society in a renaissance of racism. This is the world that we have gifted to our children.

Freud spoke about the hostility of the older against the younger. This is the basis of the Oedipus complex. The father has to be the threat of castration for the son. This is how the complex operates. The hostility of the older against the younger is ingrained in culture as its primary rule.

The question for us right now is why we are bequeathing this kind of world to the young? And the answer is very clear. Because this is the world that the rich and the powerful want to exist.

It is the rich and the powerful that have created a situation where there are no jobs or that jobs are low paying. It is the rich and powerful that have raised prices everywhere and created the cost of living crisis. It is the rich and powerful that are not acting effectively to fight against climate change and AI, that want climate change and AI. It is the rich and powerful that have taken away social and cultural spaces from the young through their policies. It is the rich and powerful that are creating divisions in society along the lines of gender, race and ethnicity.

And no one wants to stand against the rich and the powerful. They believe that they are powerless. That they can do nothing. That nothing will change. Many of them are stooges of the rich and the powerful. They are slaves in their heart.

Even in the Oedipus complex, the Father symbolises resources and power. The hostility of the Father is internalised by the young, those without resources and power.

I have helped to raise four nephews. But I do not accept that this is the world that we will bequeath to them. What is wrong with the parents and the grandparents in our countries? How can these people not fight for their children and protect them from this great evil? The only conclusion can be that this society is sick to its core. It is completely degenerate.

children of immigrants and mental health problems

03.09.2026

We live in a society that creates a massive amount of stress, which sabotages health. And, as per usual, most of this stress is put upon immigrants and the children of immigrants.

The immigrants are made to jump over a number of bureaucratic hurdles which stop many of them from ever escaping from the jaws of poverty and becoming settled in life. The children? They watch what the state puts their parents through. They are made to understand the horrible sacrifices that their parents had to make for them in leaving their countries and families and friends behind, the expectations their parents put on them, made to feel all these heavy weights, this crushing weight of expectation that they will live the better lives that their parents tried to give them.

As a result, the children of immigrants have an increased risk for depression, anxiety, substance abuse, and other mental health problems.

I am one of these children of immigrants. My feeling about the unique cause of this stress is a lack of love. This is what it comes down to.

When you are the son of immigrants, it becomes very clear that no one loves you. That no one cares for you. You are rejected by the country that your parents come from. They see you as an outsider. You are rejected by the country that you are born in. They see you as an outsider. You are rejected by the other children of immigrants. They also see you as an outsider.

Permanently, you are a stranger.

One of the charities that I volunteer at tries to make strangers into a community. Because being a stranger causes isolation and alienation, atomisation. But what can you do when the community will never let you become anything else but a stranger?

The mind gives way. Humans need a community of some sort. When there is no community of any sort, it is the time for mental heath issues to creep in. For stress to overtake the system. And stress asks for a cure.

When you are the child of immigrants, you get no belonging anywhere. In fact, you are always asked to choose what culture you will be in without ever being accepted in any culture. Without belonging to any culture.

How do you cope with this stress? With the constant stress of decision making without the rewards of being accepted, recognised or loved? You have the pressure of always creating your own identity, always being seen with suspicion, never being understood. You have the pressure of being rejected from work, relationships and friendships because you are perceived as a stranger.

When people meet me for the first time, they make comments like you don’t look Indian. People guess that I am of different ethncities. There is the radical uncertainty as to what I am and where I come from. This is the radical uncertainty in which we live, the children of immigrants. No one will let us have an origin and an identity. No one is sure who we are. Everyone sees us as a stranger. And love? She is hard to find in a universe of ice.

justice is not won by adherence to law

11.07.2026

S: Justice is not won by adherence to law, but through rebellion.

A: What makes you so sure?

S: Look at how Parliament was established in this country. Through Simon de Montfort.

A: He has the same initials as you.

S: The spirit of the Revolutionary lives throughout the ages. We are irresistible and unstoppable. One dies. Another will be born.

A: This pride that you have in rebellion. What sort of pride is it?

S: This pride is based on the belief that the law is unjust. That I am above the law. I am better than the law. That rebellion is better than the law. That Revolution is better than the law. That is what this pride is. It is the pride of Punjab. It is the pride of The Tiger, of the Community of Tigers. It is the pride of the Indian, who has won freedom and independence from the unjust. It is the pride above all of the village, where we are not ruled by oppression and law. Where we govern ourselves. Where we are represented. Where we are the kings and the queens.

A: You would not follow the law?

S: You would follow the rich man’s law? You would follow the racist’s law? You would follow what another has thought, when you know that you are a genius? I decide my own fate. That is what rebellion is in this world. To follow one’s own choice and one’s own path. To decide, to be the judge and the master.

A: This is how ego talks.

S: I am ego. I am god, which is the ego of all. I am The Mother. I am her voice, her son and her lover. I am her. I do not need anyone to tell me what to do. Because the best placed, the best suited, the best, that is me. No other.

the racist is a pangloss

03.06.2026

S: Voltaire wrote this novel, Candide. There was this figure there, Pangloss. A satirical figure that would proclaim, however horrible things are, that everything was great. That this was the best of all possible worlds.

A: That was then. What’s the relevance of that to the present moment?

S: Because the racist is a Pangloss.

A: How so?

S: The racist believes that the oppressed do not suffer from the scourge of racism. On the contrary, the racist believes that the oppressed have too good a time in this country. The racist believes that this country has given something more than a warm welcome here. That the oppressed are living it up, living a life of luxury over here. Furthermore, despite the widespread discrimination against ethnic minorities, the racist believes that they have a meritocracy in this country and that everyone is fairly rewarded for their skill and talent. That racism is over. That it doesn’t infect all things and relationships.

A: You see the Pangloss attitude as ideology?

S: I see it as absolute denial, just as Voltaire saw Pangloss as a denier of the realities. For the Pangloss, nothing has to do with racism. If you are excluded, it is not racism, it is you. If you are denied progression, it is you, it is not racism. If you are denied opportunities, it is not racism, it is you. It is you that is the problem, not racism.

A: And what do you think?

S: I know how the racist is going to act. Because I have experienced it. There is always an excuse not to give you an opportunity. There is always some excuse to exclude you. They will pick on things like you don’t drink to exclude you from the pub. And they will always go to the pub in the first place, knowing that many of us do not drink. Exclusion is built into their whole culture. For themselves, they make every excuse to include themselves. When someone is not as qualified, they will get the job. When someone has no experience, they will change the format of the interview to make them get the job, taking out any assessment of experience. But for you? Even if your job slightly differs from the job specification, they will pretend that you don’t have the experience and that you are not specialised enough. If you are qualified, they will say that you are overqualified or that your qualifications are not specialised enough. They are absolutely corrupt in preserving opportunities for themselves and think we are too stupid to see it. Let’s not talk about relationships. It is not worth commenting upon the stupidity and bias.

A: So to destroy the racist, you would have to destroy Pangloss.

S: As Voltaire realised, you cannot destroy Pangloss. This culture is made up of the Pangloss. It is the culture of the Pangloss. And for the revolutionary? Pangloss is the one that you cannot be.

the ignorant and prejudiced majority

09.05.2026

S: What is clear in this world is that it is the ignorant and prejudiced majority that drives it.

A: The occasion for this statement?

S: Look at the local election results in England. They have voted for Reform. Reform is a one policy party: hate. All that they can deliver is hate. Yet this is what these fools vote for. Before that, it was the Tory racists. Again, look at Trump in America. For an important political decision, to choose their leaders and representatives, they choose those that are full of hate.

A: They always insist that they are not racists.

S: That is because racism is banned by the law. They do not want to have criminal records for hate crime. Yet what else are they but racists? Just because they are not openly allowed to avow their sentiments, you cannot say that they are not racists. So, despite the fact that everyone hates what I say, I am the one that is right. This culture is based upon racism. That is the key aspect of this culture. Racism. Hatred of the diversity and inclusivity that is the culture of India and Punjab, the openness to the world and its people. Hatred of love.

A: Do you think you can change this culture by condemning them?

S: They are not human. Why pretend that they are? They are monsters. How long have we been trying to teach them not to be racists? We are talking about hundreds of years. Look at them though. They are contemptuous. You cannot make a monster into a human. Theoretically you might think so. They are sick. Their culture is sick. Instead of getting better, they get worse. Yet when you listen to their lip service in their society, they are saying that they have inclusivity and diversity, that the rights of minorities, women and others are being respected. Look at the statistics though. The statistics tell a very different story. They are completely against any form of difference. Everyone knows the open secret at the heart of this society.

A: Therefore, you will keep on writing about how contemptuous they are?

S: Why not? What can they do about it? It is, after all, the truth. You cannot deny or hide the truth of things. They are racists, their culture is racism. They are full of hate. They cannot accept anything other than themselves. They celebrate hate. They make speeches by hate. And they are appeased by hate. They choose their leaders based on hate. While there might be a few exceptions here and there, it is clear what the majority of them think.

reluctance to write

A: I notice that you are reluctant to write at the moment.

S: One wonders where it goes. One wonders what it does. One wonders, in short, why?

A: You have your readers.

S: Enemies and critics.

A: You have something to say.

S: Which no one wants to listen to.

A: You are The Tiger.

S: The mortal enemy of this world.

A: You cannot stop writing. They expect. They read you every day in every way.

S: There is only one reason why I write. So that they cannot defeat me. Defeat us. The Oppressed. This learning, it is for The Oppressed. This mind, it is for The Oppressed. This body? It belongs to The Oppressed.

A: Why can you not just live for yourself?

S: I am The Oppressed. I am The Mother. It is the authentic self. There is nothing other.

A: Write then for them.

S: Have you ever considered the language of the warrior?

A: What do you mean?

S: The words of a fighter are charged with energy, absolute energy. It is the fight. The pen is not mightier than the sword. The pen itself is the sword.

A: Language as a weapon?

S: Language as the fist. Language as the kick. Language as the choke hold. The mastery over the language is the mastery over the martial arts.

A: Who has taught you this?

S: The gurus. The activists. The scholars. Hindi film. They have made the writer into the warrior. And the duty of the warrior? Even when he is cut into pieces, he will fight. Even when all else have been defeated and he stands as the last man on the battlefield, he will fight. Fighting is what he was born and raised to do. It is his life. And so, he fights. He writes.

A: With reluctance?

S: The war is hard. Life is hard. Yes, with reluctance. But still he writes. Because he believes in that one spark that will light up this world. That precious one, that precious reader that will become The Tiger too. What The Oppressed pray for, what The Mother desires. Freedom.

consequence is of no consequence

21.03.2026

‘There is a type of rage,’ I was telling Alfonso slowly and deliberately, ‘that keeps on growing and growing. You cannot vanquish it. It is the growth of rejection.’

‘You have it. I can see,’ answered Alfonso. He was dressed, as per usual, immaculately. He had a beautiful green blazer on that reminded me of the two colours that the Koreans called green. With a purple jumper and a yellow tie. My handsome, handsome friend. His face was alive with energy, with the radiance of the sun.

‘Indeed, I do,’ I answered. ‘Yes, I sit there thinking to myself that they denied me a place at Cambridge because of the colour of my skin when I actually passed the interview. Then, they denied me top jobs and put me on the reserve list when I had passed the interviews because of the colour of my skin. They denied me what I deserved, what I was owed. They have tried to keep me down. It is because of them that I do not have children and a family right now.’

‘All you can think of,’ said Alfonso sharply, ‘is your revenge. That is all there is with you.’

‘Why deny anger?’ I shrugged my shoulders. ‘As I said, the anger is getting worse and not better. And this anger is not merely for myself. Because that would be selfish. This anger is for the community. For the past, the present and the future. Besides which,’ I continued, ‘this anger has been forged over thousands of years for the oppressed. It is the anger of the whole people. No one can match this anger.’

‘This society that you accuse of racism and oppression,’ asked Alfonso, ‘how comes you have prospered in it?’

‘Because of my family that looked after me,’ I said. ‘Because I worked every hour under the sun doing work that is not on my level. With this work ethic and this energy, no one can keep me down. I am richer than all of them.’

‘How can you accuse them of being racist when all of your nearest outside of the family are from the dominant culture?’

‘Not everyone is a racist. There are those that give acceptance and even love. If a culture is racist, it does not mean that everyone follows the culture. Look at me. I don’t follow it.’

‘How do you know you are not a racist?’

‘Because, as you have just said, all of the nearest and dearest outside my family are from the dominant culture. Unlike the racists in this society, I don’t say one thing and then do another. I do as I say. I practise what I preach. Harmony. Integration across cultures. Inclusivity and diversity. While I respect and value my own background, I am more than willing to accept and befriend others, to be their lover.’

‘You criticise this culture.’

‘So what? I am British. I can criticise as I please. Who is going to stop me? The ones that can’t take my criticism are the racists, because they know that I have brown skin and they would silence me. You can’t silence the truth. This is a culture of cowardice, hate and lies, of mindless conformity and oppression and greed.’

‘Still you say it. Despite being hated for it.’

‘No one can stop me. Because it is the truth.’

‘There are consequences to speech.’

‘Consequence is of no consequence. I am not a yes man or a sycophant or a coward like many in this society. We do not have to live like this and it is not the right way to live. The real value of life is connection, diversity and inclusion. The real value of life is love. Not hate and lies and cowardice. The real value of life is to make friends with difference. To embrace difference with open arms. To learn from everyone. Openness, equality and respect.’

‘You have a narrow view of this society.’

‘As I have said before, look at the leaders of this culture. Are you satisfied with this? Are you satisfied with the garbage that they spout? Are you satisfied with how they burn the world with their greed, how they kill the innocent with impunity, how they coerce their people to follow them with corrupt taxes and corrupt lies? And then, you look at their bias and prejudice in work and even in love.’

‘What bias in work?’

‘You want statistics?  One in four young people have reported that their ethnicity is a barrier to progression in their career. There are more ethnic minority workers in insecure jobs. About 12% of ethnic minority workers have been denied promotions based on their ethnicity. We are unfairly disciplined and seen with suspicion at work. Because of our foreign names, we are less likely to be invited to the interview in the first place. About 88% of employees believe racism exists in their workplaces, and three-quarters believe racism is a problem, suggesting little progress over the past few years.This list goes on and on.’

‘You agree.’

‘Yes.’

I passed over a small coconut chocolate sweet to Alfonso and we chewed these little treats together in silent companionship. There was always much to say. And very little time to say it. But we would say it.

the cheapness of the rich

15.03.2026

S: The rich are mean and cheap.

A: What makes you say this?

S: Every time that they have had a choice between the machine and the man, to exploit labour fully, they have chosen the machine. They do not want to feed families. They want labour at a minimal or zero cost. They are cheap and mean. Why did the windmills come in? Because they are cheap and mean. Why did the computers come in? Because they are cheap and mean. Why is AI coming in and taking over all professions? Because they are cheap and mean.

A: And?

S: They have no empathy with others. They do not want to share their resources with others. They want to keep all the money for themselves and keep themselves at the top of this fawning and sycophantic society of slaves that fawn over them. They do not care about the planet. They care about AI. They do not care about the families. They care about themselves. They would rather have everyone out of work and for AI to be taking all of the jobs.

A: If you hate them so much, why don’t you do something about it?

S: I have told you so many times before. You can not touch them. You can do nothing about it. Because this is a society of slaves. They would let anyone walk all over them. They have no backbone, no discipline and no idea of how to organise and do anything. Try to persuade them. They will do nothing. Unless you preach hate against those that they perceive as less than them.

A: Become a luddite. Destroy the machines.

S: That is what this age calls for. And yet, these cowards and non-men sit there, doing nothing. The world burns with climate change. What do they really do about it? They can do nothing. That is why they are non-men. The leaders that they choose have nothing in them. They can do nothing against the rich because they worship them. They want to be them.

experiencing racism

24.02.2026

S: Someone was directly and unashamedly racist to me today. In the news this week, there is racism in sport. Players are being subjected to hate crime, thousands of messages a week. In film, there is racism. At the BAFTAs, someone used a racial slur. And in politics, all you have are these racists.

A: I notice you are not swearing.

S: That’s because of the censorship board that sits there. They never censor racism. Only when you criticise racism. We all know who they love.

A: What happened to you today? What was this racism?

S: I was helping some elderly people. Then this old man asked me what my name was. He didn’t understand it, so he had to ask to read it. Then, he said ‘Is that your real name? Has it been shortened? Because when these people come over here, they shorten their names and use different names.’

A: How was that racist?

S: It’s good you asked. Because in this racist culture, that would count as normal conversation even though it is so offensive. It is racist because it was my grandfather that came over. It is racist because this guy doubted that I was using my real name, like I was some criminal or something. It is racist because he assumed that I wasn’t British and had come over recently even though I’ve been born and bred in Great Britain. It was racist because he couldn’t even accept my answer to his question because I was different from him.

A: What did you do?

S: I looked at this ignoramus and smiled at him. Because in my culture, we treat the elderly with respect. And I knew that he would never stop being a racist. If I had said something, he would have taken offence and kicked up a fuss. Because an ethnic minority man was challenging his racist behaviour. I wasn’t racist to him. I didn’t look at his skin and assume he would be a racist. I didn’t prejudge him.

A: What is the solution to ending racism?

S: You can’t stop these idiots being ignorant. They always say that they didn’t realise how offensive they were. They say that you have to excuse our ignorance. They are ignorant on purpose. They read papers that are full of hate. They listen to politicians that are full of hate. They defend each other’s racism and teach it in schools and in their films and books and TV shows. They are a culture of deliberate ignorance and distancing from anyone perceived as different.

A: Why tell about it?

S: What else is there? Except to point out that their whole culture is one of racism. Even when you are helping them, that is the treatment that you get. And when you point it out like I do? They hate you even more. Because you dared to tell the truth about how they treated you because you were an ethnic minority man.

A: Feelings?

S: Just confirms what I think of this racist culture. There is no surprise. Someone on my level should be sitting at the top of this society. I am not because of their racism. Even when I was with the one I am with, someone shouted at me in a car to go back home when I was with her recently. That is what this is.

power hunger

27.01.2025

S: Those that want power and that get some power, they hold onto it desperately, with everything that they have got.

A: Example?

S: Why do you think that they will not recruit from certain groups in society? It is all a game of power. Power means having in this society. It is not India where those that do not have have the greatest power. In India, the poor and the disenfranchised are the ones that control the votes. They vote more than the wealthy. Here, it is the wealthy that control the politics. Wealth is power over here. So, therefore, they try to keep some from wealth. They are gatekeepers. That is what they think power is.

A: So, the professions where the wealth is, they keep us out?

S: Precisely. There is a devilry in the deception and the defrauding that goes on here with opportunities.

A: Anything further?

S: It is also a game of sexual power. In this society, it is wealth that is seductive. The way that the wealthy are. By denying wealth, you are denying sexual power.

A: And what has happened with you?

S: I am wealthy despite them. Because someone that works as hard as me will never be poor. Someone that can do so much will never be poor. I have power. I have a voice. I have soft power. As a writer, a journalist, a photographer, an artist, as someone that shapes cultural experiences. They couldn’t stop me. I am invincible. However much they tried to keep me from power, I have power anyway. No one can stop me. I am a dominant force. What is their power before the power of The Tiger? It is nothing. What is outside of Punjab has never been able to triumph over Punjab.