Astronomy Photographer of the Year 2024 – Suneel’s Review

National Maritime Museum

15.09.2024

Review by Dr. Suneel Mehmi

Hunger for the stars. Hunger to be the stars. They shine above. We below, stranded in our narrowness, separated from the skies.

Most lunchtimes at work I go down to the National Maritime to see the stars and the skies in the Astronomy Photographer of the Year Exhibit. I have the name ‘Sun’ in my name. The star conveys my identity. The one of our low castes in the Mahabharata, the hero Karana, he was the son of the Sun god. The sun is me and us. And the sun belongs in the skies.

These photographs are going to be my friends for a year. New friends. The places that I travel to in the imagination. An introduction to my new friends.

11 of my Highlights:

1. Mission Espada

San Antonio, Texas, USA, 14 October 2023

© Erika Valkovicova

People and Space 2024

https://www.rmg.co.uk/whats-on/astronomy-photographer-year/galleries/people-space-2024

Mission Espada is a UNESCO World Heritage Site and this view of the annular solar eclipse was taken there. The photographer was worried that the clouds would cover the shot but they got the shot of the “Ring of Fire” – the bright ring-like appearance of the sun which is not obscured by the moon.

I loved the rolling, spiralling clouds in the sky which framed rather than obscured the shot. Without them, there would not be the drama.

The story of Mission Espada is that it was a site of colonisation: a place where they converted Native Americans to Christianity. Having the building in the shot below the skies perhaps puts colonisation into perspective: there is a larger reality beyond imperialism, between the forcing of others to become white.

And it is here that the white clouds become whiteness itself: something that the sun with his union in the female moon penetrates and overcomes. The Sun with his Other. Union over the strategy of divide and rule, union over white supremacism. The cloud of whiteness and white supremacism is division, obfuscation, coercion, duress, injustice. The Sun with his Moon is Love. They blaze above. They reign through Love.

2. Run to Carina

Kunene Region, Namibia, 15 September 2023

© Vikas Chander

https://www.rmg.co.uk/whats-on/astronomy-photographer-year/galleries/people-space-2024

Nobody knows who has put these sculptures in Namibia. In this place of the mystery of art, the running man sculpture runs into the stars. The desire to run amidst the stars. The ultimate mission of humankind: to populate the stars. To bring life to the universe. The dream. The hope. To be a part of the universe.

The rocks of the ground contrast with the beauty of the lights in the skies. The humble matter that is the rocks and us. Us men of dirt. That aspire to the heavens. Ambition. The intrepid explorer. The desire to become better. What makes us human.

As the photographer contemplates the artwork, as photography contemplates art and her mystery, as the dreamer dreams, the eye of the mind awakens.

3. Like Blue Lava by Petr Horalek

https://www.rmg.co.uk/whats-on/astronomy-photographer-year/galleries/skyscapes-2024

“I visited the northern beach of the small island of Medhufaru and couldn’t believe my eyes. The whole beach shone with engaging turquoise light, while the gems of the Southern Cross constellation – such as the Gum Nebula or Carina Nebula – appeared in the sky,” Petr recalls.

Water as the blue electric. Dazzling, mesmerising, scintillating. The energy of the water cascading in the folds of the eyes and the body. The unity of the sky with the water, spaces filled with light.

The photographer calls the water the blue lava. The eruption of the earth in synchronicity with the light of the heavens. The emergence from the deep underneath into vision and beauty. And this blue lava, he swims in it. The dream of the swimmer, to be immersed in this blue lava. The cold blue fire of eruption and light.

4. Cloud Parade

Gällivare, Norrbotten, Sápmi (formerly Lapland), Sweden, 17 December 2023

© Gunar Streu

https://www.rmg.co.uk/whats-on/astronomy-photographer-year/galleries/skyscapes-2024

Polar stratospheric clouds (nacreous clouds). Achingly beautiful, drenched in colours. You look upon the beauty of the natural world and her patterns. Hoping for a beauty like that in your life.

We dream of the days of leisure when we can look up into the clouds and admire their beauty. We dream of the days when we have time for the moments of beauty in this life. We envy those who have the time for this beauty. For the beauty of the clouds. This fleeting beauty that, like love, does not stay anywhere, that never rests. That blows in the wind. And, puff. She is gone. They are gone. All is gone. The cloud disappears like youth, the one who turned away from us. That never even looked back.

5. Belogradchik Under the Stars

Belogradchik, Bulgaria, 1 May 2023

© Radoslav Sviretsov

https://www.rmg.co.uk/whats-on/astronomy-photographer-year/galleries/skyscapes-2024

A beautiful panorama, a beautiful cinematic scene. Bringing back the memories of walking in the mountains in communion with nature, the mother and the goddess. Bringing to the viewer the closeness to the skies that comes with being in the mountains. The connection with the universe, when you touch the face of the mother.

The warmth of the orange, the invitation. The pleasure. The diagonal across the sky – the sublime power of the universe and of nature. The terrain: the welcome to exploration, to connect with the vastness of being.

6. Heaven is Remote

Deadvlei/Sossusvlei, Namib-Naukluft National Park, Namibia, 22 and 23 March 2023

© Peter Hoszang

https://www.rmg.co.uk/whats-on/astronomy-photographer-year/galleries/skyscapes-2024

The arc of the milky way in these magical dead trees. Spectacular, mystical, resonant, spiritual.

Death is meeting light. It is almost a regeneration. The movement from death into another plane of being, as in the mysticism of religion. The portal into another state.

The blueness of the scene like mourning, like depression, like grief.

A capture of death. As death becomes light.

The hope after death. A light filled place.

Which I do not believe in.

7. Aurora Borealis Over Brighton Seafront by Michael Steven Harris

Taken in Brighton, East Sussex, UK, 1 November 2023

https://www.rmg.co.uk/whats-on/astronomy-photographer-year/galleries/aurorae-2024

An amazing vision resplendent with neon lights. A vision which brings back beauty to the city, the beauty of the skies. The city where we shrink, where no one knows us, where we know no one. Where there are no connections and no light.

The three layers: water at the base, the city in the middle, the sky above. Each filled with beautiful colour and wonder, the wonder that you never really experience in the city when you are no longer young. The city as a dream of promise. The way you saw the city once. Once long ago.

8. Arctic Dragon

Raufarhöfn, Iceland, 25 February 2023

© Carina Letelier Baeza

https://www.rmg.co.uk/whats-on/astronomy-photographer-year/galleries/aurorae-2024

Once, I went to Iceland. I was recovering from a long illness. It is a place of memory. A place of healing. A place of discovery, the rediscovery of the self.

The dragon, she is memory too. The memory of pain.

This photograph is like an artist’s vision. It looks like imaginative truth. But it is not imaginative truth. It is the truth of the lens. The truth of time and space. Perhaps a little processed. But the truth of the skies. An amazing sight, an amazing shot, an amazing conception. Perfect in every way. An example of the realness of photography as art. And the photographer as artist. An artist that paints with the palette of the real.

9. The Palette Of The Himalayas

Shigatse City, Xizang Province, China, 24 January 2023

© Geshuan Chen

https://www.rmg.co.uk/whats-on/astronomy-photographer-year/galleries/our-sun-2024

Where the sun and the altostratus clouds act together to create a huge corona soaring above the roof of the world.

The multicoloured spectrum that is the splendour and power of the sun, the one that I identify with. In the Himalayas, the mountains where the land meets the sky, in Asia where my parents come from.

Light and colour. Colour and light. Floating in magnificence in the blue boat of the sky.

10. Crescent by Jinyuan Chen

Taken in Launceston, Tasmania, Australia, 16 October 2023

https://www.rmg.co.uk/whats-on/astronomy-photographer-year/galleries/our-moon-2024

The moon is beauty in Indian culture. If a woman is beautiful, we say that she is a fragment of the moon. The moon herself is a beautiful woman.

And here, we have the beauty of the Chinese conception. The moon floating in the mists of the clouds, like a Chinese ink brush painting in greyscale. Poetic, evocative. Resonant with the mystery of the moon and the mystery of nature. The mystery of women, the mystery that men seek to uncover. We spend our lives in the attempt to discover the moon, to discover the woman. Are we ever successful?

11. Anatomy of a Habitable Planet by Sergio Díaz Ruiz

https://www.rmg.co.uk/whats-on/astronomy-photographer-year/galleries/image-innovation-prize-2024

“This seemingly alien world is actually our endangered planet, Earth, as a distant civilization might study it,” explains Sergio.

“This image was created by mixing the 16 bands monitored by the GOES-18 weather satellite to encode landmasses, oceans and atmospheric features as different colours.”

At the end of the exhibition, there is this reminder, this distorted view of the earth, our home, our mother. Our mother is in trouble. She needs our protection. There is no Planet B.

For a moment, we dwell amongst the stars. For the rest of a lifetime, we dwell upon the earth.

There is an Indian song in the Hindi film ‘Flying Jatt’, where the Sikh flies in the skies, like I fly in the skies in the National Maritime Museum. A film about protecting Mother Earth and the environment. The Sikh only bows his head for three places:

Ek maa ke charno mein – One in the feet of his mother

Ek mitti ki shaan mein – One in the splendour of (his) earth

Ek rabb ji di dvaari – One in the court of God.

….

The Museum website where you can see all the images:

https://www.rmg.co.uk/whats-on/astronomy-photographer-year/exhibition

Suneel’s Visual Diary Today

Review of Hugh Fox Photography Gallery: A Day in the Life: People and Places of the Old Royal Naval College

11.06.2024

Dr. Suneel Mehmi

Please note: The views in my personal review do not reflect the views of any organisation in which I work and do not reflect any kind of consensus within any organisation in which I work. This is an independent review for my non-commercial personal blog written in my free time in which I am at liberty to think and say what I want. And nobody is compelled to read what I write – I can only offer an invitation.

In the atmospheric bowels of the King William building, Hugh Fox’s photographs document the interactions of visitors with the space at the Old Royal Naval College, as well as portraits of staff and brief interviews. Visitors are thus able to learn more about what happens behinds the scenes at such a grand historic site, the tales of protection and conservation.

The first photograph is of one of the entrance gates to the attraction, the first glimpse of the beauty inside. Fox has chosen an angle which hides the building behind the trees. So there is a mystery created, a veil between the viewer and the site. There is an idea of an inner, hidden core within the building that is to be investigated. Is this an invitation to penetrate the veil? The allurement of concealment? The lamp in the middle of the archway of the entrance floats over the veil of the trees suggesting the enlightenment of obscurity. Perhaps it is also a reflection on the nature of photography which is writing with light, which promises to go deep within the exhibition.

The fact that there is a tussle between the trees in the archway and the man-made building suggests a fight between humans and nature, culture and authenticity, perhaps even the life of the trees and the stasis of stone. Does nature – and the representation of nature – win? One of the trees appears as though it is bigger than the Baroque dome of the building.

Actually, this entrance (The West Gate) was photographed by the inventor of the photograph in Great Britain, William Henry Fox Talbot in about 1839. So this photograph could possibly be a modern update of that historic photograph – particularly as Hugh Fox also has the name ‘Fox’ in his name.

The theme of enlightenment is continued in the photograph of a mother with a pram who is walking beside her daughter in the shadows. They are walking towards the lamp to the right of the image in one of the colonnades in the site. Because there are two children, perhaps we can assume that they represent the curiosity which the photographer is to kindle in the audience that are following the light of photography and its writing. Illumination is manifest in the image – the three bodies are to move from the sphere of darkness into the light just in front of them. And there is a subtlety too – the mother has one foot behind her in the pool of light. She is leading her daughter into the path of light. She is a being of light herself. The lamp itself is situated over the skyscape of the London Docklands – it represents modernity and the future rather than the Baroque of the Old Royal Naval College.

What is peculiar about the mother is that she wears a yellow coat. This was the coat that the Naval Pensioners wore as punishment in the days of the Royal Hospital for Seamen. This incidental detail may seem to complicate the image in one sense. And then, there is a further complication. Because the staff at the Old Royal Naval College also wear yellow T-shirts. Therefore, the yellow is split between goodness and badness and is ambiguous in its suggestion of the role for the mother.

Particularly interesting to someone with some familiarity of these figures is the portrait of Natalie Conboy, Collections Manager. Obviously the scholarly aspects of her work persona are emphasised and she holds a pencil in her hand. Her personality shines through in her smile: we know that she is a warm person. At the same time, she blazes spectacularly in blue, like a blue fire. Because her hair is blue and she is wearing a blue outfit. In the photograph of the mother leading her daughter into the light, the mother was wearing a blue rucksack. Is this a thematic resonance within the series of photographs here, the breaking down of the barrier between visitor and staff, like this exhibition which presents them both side to side?

But there is also a theme of blackness here. Because the blue has black tiger’s stripes pulsating through it and Natalie also wears black gloves. And there is a mirroring of the black gloves in her necklace that she wears, in which a black hand dangles as a pendant, pointing downwards so that the black hand is gesturing to the black hands below. The photograph is there a symphony of colours and hands. That portray and point to the act of writing, research. And that point to something else: a transformation of the white body into blackness with the black hands of the writer: maybe an allusion to the act of writing where the white body transmutes into the black ink which then relays personality and identity.

But again, there is the pointing towards what is concealed: the concealed hand behind the hand that writes. The hand behind the scenes. We have a meta reference to what is being portrayed in the photograph: the work that is going on behind the vision of the visitor. It is what is concealed that is the object of attraction.

And then, there is an insinuation of precarity here. Because the focus is on writing and the most visible writing in the photograph is the word ‘FRAGILE’ in capital letters on the box above Natalie’s head to the right. The gloves, of course, are to protect the collection, our precious history. They need delicate handling. So Natalie’s role as protectress is emphasised. But at the same time, she is positioned in the shot as fragile herself: she is amongst the shelves which form the background, as one of the objects in the collection…

One photograph of a man looking upwards in front of the West Wall in the Painted Hall and who is directing his smartphone as a camera has a game of arms. The figures behind him are touching his outstretched arms: the nude woman and the King. The relationships between photography, femininity and power are perhaps being explored here as the photographer reflects upon his craft. Photography here appears to be a joining with woman’s body and the photographer gives ‘the elbow’ to male power. It is indicative that all of the staff that he has photographed are women….

The torch and the image of the light makes its way again into the image of one of the friendly Volunteer Tour Guides, Chenda. She is directing the gaze of the visitors upwards with her torch. Once again, the educative mission of the charity and the site is highlighted, its leading of the viewers and the visitors to Enlightenment. It is the gaze upwards towards the heavens…

Does the posture of Chenda imitate the photograph of the mother leading her daughter to the lamp? The mother who was also wearing yellow? Because Chenda is holding her stomach as she points the torch, the place where the babies come from… The action of holding her hand there also obscures her name tag and therefore her identity as she becomes the anonymous purveyor of truth, knowledge, art and culture.

An interesting exhibit with some interesting photographs. A perspective on the site and the people that make it what it is that is well worth exploring. And, furthermore, with the use of framing devices around the site, some of the photographs were quite visually striking.

About the Author

Dr. Suneel Mehmi holds a PhD in the history of photography which was published as a monograph by Routledge – Law, Literature and the Power of Reading: Literalism and Photography in the Nineteenth Century. He is currently in the third year of an Open University Degree in Art History and Visual Culture.

Echoes of the Blitz: Underground shelters in Ukraine and London

London Transport Museum in Covent Garden

Dr. Suneel Mehmi

01.04.2024

All views in this article represent my personal views as a private and political individual and do not represent the views of any of the organisations I work at. My expertise? My PhD involved the early history and reception of photography in its political and legal contexts.

‘Don’t survive it. Live it.’ These were the words that someone said to me recently. Survival is the most important thing for us as a species. In the field of psychology, they tell us that the human mind is geared towards survival. That’s where we get our intelligence from: evolutionary adaptations for surviving. But with survival, you have to live it too. You have to experience the fight.

The new photographic display ‘Echoes of the Blitz’ shows how we have to live through our survival. The exhibition ‘explores how Underground stations and metro systems provide shelter to citizens during periods of war – now and in the past’ [1]. How, when you are confronted with death and mortality, when you look death in the eyes, you fight for breath, sense and security. How you find shelter in unexpected places in extreme circumstances and still make a life for yourself. How throughout history and its rivers of blood, throughout the modern period and the supposedly ‘civilised’ Western world, people have hidden in fear to preserve their life, children, culture and heritage.

In total, the photography gallery displays:

‘70 striking images, including historical images from the Museum collection alongside 38 contemporary photographs by six renowned, mainly Ukrainian, documentary photographers.’ [2]

Some of the most recognisable images of the war have been of people sheltering in the London Underground shelters and these icons of memory are given an update and a new relevance through a juxtaposition of the scenes in the Underground shelters in Ukraine.

According to the London Transport Museum, what we are seeing is:

recent photography of ordinary Ukrainian citizens in extraordinary circumstances. They are shown sleeping, waiting, cooking, washing clothes, caring for their pets and creating temporary make-shift homes in Metro stations in the Ukrainian capital Kyiv and its second largest city Kharkiv. These scenes are ‘echoed’ in the black and white archive images of Londoners taking refuge in Tube stations during the Second World War. [3]

The aim of the exhibition is to:

present strong parallels of human experience across different locations and conflicts. This exhibition documents the resilience of people in Ukraine and London during times of war and the reality of having to escape from aerial bombardment. [4]

Other comments have been made about the aims of the exhibition. Matt Brosnan, Head Curator, London Transport Museum, said that the photographs ‘show the resilience and tragic reality of war’ [5].  Stefan Günther, Project Manager, Photo, n-ost, said that the exhibition is ‘an opportunity to perceive the current war in Ukraine on a very personal level, away from the wider political and media glare’. [6] 

I think that the exhibit makes concrete the idea of Ukrainians rather than Ukraine. All nations are fictions. It is the people there that are real. And in these photographs, we see the people directly and how they are having to live. And it is photography and its truth that allows us to see the reality behind the abstractions of the newspapers. It is photography that allows us to see them face to face and come directly into their lives. As a matter of fact, the frames of the exhibition invite us to do this. The black and white World War photographs have black frames. These photographs are framed and closed off to us – because as we know, the past is a foreign country. However, the photographs of the Ukrainians are not framed. We are in direct contact with them through our eyes and our perspectives. We are immersed into their world. There is no separation from us through the device of the frame. What is happening there is spilling out into our world, including us. Asking us to contemplate, sympathise.

Some historical details taken from the London Transport Museum website allow us to see the facts behind what is being portrayed:

London’s air raid sirens sounded almost every day for eight months from September 1940 to May 1941 and again between June 1944 and March 1945. Sheltering in Tube stations overnight became a routine. There were special admission tickets, bunk beds on the platforms, refreshments and, at some stations, libraries, music and live entertainment.

In Kyiv, sheltering in the Metro peaked at around 40,000 people at the beginning of the Russian invasion in February 2022. Some stayed overnight, others for days or weeks, returning to the surface only for groceries or to wash. Those who lost their homes lived underground for months. 

Kharkiv, close to the border with Russia, experiences more frequent shelling. People spent more time in the Metro there, creating comfortable homely spaces with bedding, tents, carpets, decorations and toys. [7]  

After you have read the blurb of the exhibition, the first photograph that dominates is ‘Woman in tent at Dorohozhychi station’ by Maxim Dondyuk, 2 March 2022. The woman defensively has her hand held to her shoulder, covering her chest: a striking image of someone in need of protection, someone that has to defend themselves from an unjust attack. She has to comfort herself with that hand on her shoulder. The woman stands out isolated from the crowd behind her that is not visible, vulnerable and isolated, perhaps like the situation of Ukraine itself – a country that has been left to fend for itself by the ‘civilised’ world of modernity which has disappeared when it is needed. She looks directly at the camera: she implores us to look upon her as the fate of her people, the innocent civilians subjected to the imperialism of the modern day state and its brutality, to their unjust greed and their uncontrolled and obscene desire for control, domination, land and resources. She asks us to acknowledge our role, the roles of our countries that have left her in this position. Does she ask us why? Her face is touched with sadness and suffering. She is in – through the connotations of the opening of the tent – in the dark den of despair, half-eaten by the hole, the absence.

In terms of its historical importance, the exhibition features one of the first ever photographs that were taken when the war broke out and the Ukranians sheltered in the underground stations. Viacheslav Ratynkyi, that on the very first day of the Russian invasion on 24 February 2022 he went down into the Metro and brought a camera so that he could document the situation. [8] The people have used the edges of the stairs along the walls as seats to create a clearing in the middle so that others can move up and down. They have been resourceful to give themselves make-shift seats that would be extremely uncomfortable to sit upon for long periods of time. They have had to adapt for survival and protection as a group, a group and species bound together by necessity and the cruel games of the politicians and the modern day states that are supposed to serve and protect them, the states that are supposed to be bound by the laws and justice. In response to the unjust throne of the state and its modern day king, who cannot sit as he should, the people sit heroically and patiently, in solidarity and suffering. They begin the long wait for peace, the desire of every thinking and feeling human being. These people are the human contrast to the inhuman face of power and brutality, the fascism of the modern-day state.

When I say I am Indian and come from India, it is the India of the people, not the India of the politicians or the intolerant and oppressive citizenship that they want to create. The state that they create is not India. What they create is corruption. We, we the people, we are India. And here, in this photography exhibit, we have the Ukrainians and Ukraine. These people are not defined by the war. In this exhibit, we see them doing the things that we all do every day: listening to music, learning, reading, dying their hair. Holding each other for comfort. They are victims of the state and the politicians. But they have organised themselves. They have created a space away from the brutal games of the state and its quest for total domination. Across world history, across the suffering that man has created, we look at the victims of the politicians and how they have tried to carve out another space and another reality beyond what the unimaginative and corrupt state has imagined. People who live through their struggle for survival. With resilience. As I look at these photographs, I know that one day, the modern-day state with its evils will fall. It has to. Because the spirit of the people will one day overcome the absurd egotistical limitations of geographical and racial boundaries. You can see this in the people and the photographs. You can feel the power of pure being. The desire to move out of the control of others. The spirit of resistance. The spirit of overcoming. Because these people are not trying to create a nation state down there in the underground shelters. They are trying to create a human community: a sphere of protection and life. It is a world meant to foster life – the world that we are trying to create by countering domination with the philosophy of live and let live, by countering selfishness with the desire for preservation, by countering the desire for destruction and death with the desire for life and the future.

If you want to see what a real hero looks like, don’t look at the soldier with blood on his hands, the killer for the state. Look at the everyday hero that fights for survival in an oppressive world and the games of control around them by trying to create another reality – the reality of peace and life. Freedom from death, envy, killing, exploitation. Freedom from the state and its obscenity and blood lust. The people that have created history, tradition and culture by surviving – by fighting to survive and live through that survival – and not by dying and killing in war.

[1] https://www.ltmuseum.co.uk/news/new-echoes-blitz-underground-shelters-ukraine-and-london-photography-exhibition-now-open#:~:text=A%20new%20photography%20exhibition%3A%20Echoes,now%20and%20in%20the%20past. 

[2] Ibid.

[3] Ibid.

[4] Ibid.

[5] Ibid.

[6] Ibid.

[7] Ibid.

[8] Ibid.