Herbert Smith Freehills Portrait Award 2024 – National Portrait Gallery

Dr. Suneel Mehmi

27.07.2024

A portrait might be about many things. But it is often about a moment of human connection with someone and a relationship. The artist’s relationship with the sitter, or even himself or herself in a self-portrait. I was inspired by the exhibition at the National Portrait Gallery where I used to volunteer just before the Covid Pandemic. I wanted to be – and still want to be – a portrait painter and and a portrait photographer. The human face, the human form, personality, psychology – all these are endlessly fascinating to me. Life gives us opportunities. Even if the people you care about the most won’t let you take them, sometimes you get lucky. Just yesterday, I took three portraits of one of my closest friends with my camera who has always resisted my entreaties. He was very pleased with the results as he thought himself very fine in them. I told him the truth: I see him as very good looking. So in my camera, he is good looking. I am comfortable with my sexuality: only women are attractive to me. So I don’t mind telling men that they are handsome if I think so. It is not often.

Here are a few notes about the work that some of my peers are doing because they actually have the time to do these things. I look at their work with a trace of jealousy because they have time, something that I don’t have, and willing sitters, people close to them. Again, something I do not have in my life.

Download the large-print exhibition guide here to see more detailed notes about each of the paintings that I discuss:

https://www.npg.org.uk/whatson/exhibitions/2024/hsf-portrait-award/?_gl=1*1iwsq97*_up*MQ..&gclid=Cj0KCQjwtZK1BhDuARIsAAy2VzuaYunZFb3b8wkSJLfhvFBWgUMRsai66b1R-HwyfW5n0T1vjVXUCJ0aAtAhEALw_wcB

The Last Portrait By Aleksandra Sokolova Oil on canvas, 2020

An old man. A veteran from the world wars. An artist. With a mug and a piece of bread. A commonplace scene of life elevated to art. The layers in the background build up in the humble kitchen scene in a series of three, giving a strong horizontal, structured feel to the painting. The man’s head is caught in the second and topmost of the three layers. Wisps of smoke emerge behind the head of this figure, who is imposing and strong, giving him perhaps an appearance of what? Heat, spirituality (he died while this was being painted – is it a spirit photograph that is capturing his soul departing)? A contrast to his strength with his paunch? What does he signify? Consumption, as he is eating? A moment of repose? But there is movement coming or which has just finished. The glass is just on the edge of the table – either he has just put it back or is just about to pick it up. Time is ambiguously presented: a snapshot in either the immediate before or the immediate future.

Anna By Jack Freeman Oil on canvas, 2023

Her black eyes. But more than that, her black hair which dominates the image for me. The hair of the one that you love. Wild and untamed on the pillow in the bed and seen from above. Twisting about in its full richness like a dark forest above her head. Like a mermaid in the water. The hair of the goddess. In Hindu mythology, when Draupadi was dishonoured, she vowed to keep her hair untamed until she bathed it in the blood of her oppressor. One of her husbands vowed to drink the oppressor’s blood, a terrible oath. The hair of revenge. Shiva, the god of destruction and creation, the Lord of the Dance, his hair was also unkempt and powerful and contained the waters, the Ganges that descended from heaven. Why the water? Why think of it? She is holding a cup. She seems suspended in water, with that crowning glory of hair and its strength. The hair of the woman that you love.

Stereo (diptych) By Peter Davis Acrylic on canvas, 2023

A study in how colour creates unconscious meaning and prejudice. Two studies of a Muslim woman side to side, one in black clothes and another in white, with hijabs in both. The background is the opposite colour to the clothes in both cases. In black clothes, she appears more scarred. In white clothes, she does appear different. But what is the difference when you look at the images side by side? The difference is that when you associate ethnic minorities with black, black as it contrasts with the whiteness that is our surrounding and our culture, then in this culture, we appear scarred. The eyes appear to have no life or soul in them in the black costume, whereas they appear to have more life in the white costume. In the white costume, the face seems friendlier. There is an exposure of how taking on whiteness for an ethnic minority is what makes them palatable in this society. And the lesson? The lesson in the choice. Because I have chosen to take the blackness. If not in clothes, in my behaviour. And, in one context that I am in, many people call me by the name of one of the black men that work there. Because they recognise the blackness in me, even though I am Asian.

Double Portrait of Clara By Michael Slusakowicz Oil on canvas, 2021

A woman decides between two university courses. She becomes two people, one whose shoulder supports the other’s head. But what is the message here? An idea of self support? Or isn’t this about a woman’s decision making process, when she becomes two people because the decision will be life altering. She can either take the decision in which she is the support or the supported. Isn’t this about a woman’s career choice and whether she wants to make enough money to be ‘independent’ or whether she will need someone to look after her? Since in this society, education just means money to most people?

The supported woman wears blue and seems depressed, tired, languid. Because this is how this society sees the dependent. But look again at the woman that is supporting. She looks away from who she supports coldly, a glaring contrast to the warm colours of yellow and red that she is wearing. And she is blue in the face too. Ultimately, whatever the decision that is going to be made, both of the women are blue and seem depressed. At the moment of greatest excitement in life, when you are forging the future, the women are blue. Because one decision perhaps, will be to have wealth but not happiness in what you do. And the other decision will be to have the work but not the reward. The bind that informs all our choices for education in this kind of society.

Painting here:

https://www.npg.org.uk/whatson/exhibitions/2024/hsf-portrait-award/?_gl=1*1fkkavn*_up*MQ..&gclid=Cj0KCQjwtZK1BhDuARIsAAy2VzuaYunZFb3b8wkSJLfhvFBWgUMRsai66b1R-HwyfW5n0T1vjVXUCJ0aAtAhEALw_wcB

Alain at Kew By Carl Randall Oil on canvas, 2022

The floral shirt integrates the man into the palm house at Kew Gardens. The requirement of the moment is to be integrated into nature. However, he holds a flower that droops downwards – the flowers are dying. They need their protector, they need help like the blooming flowers in the palm house that they are contrasted to. He is old, with white hair. The protection is in the hands of the older generation. The children do not have the resources. But behind, there are all youngsters walking around the Gardens: one day they will be in a position to protect because they will have the resources. It is just a matter of time.

Gerard in Hospice By Jackie Anderson Oil on cotton, 2023

A memorial to a dying husband by a loving wife. Minimalistic. Done in a wash of brown, delicate and virtuoso like a Da Vinci drawing. Simple, elegant. Hugely impactful. In the style of the succinct, in the style of brevity. The silence of real grief behind it, the restrained emotion, the guarded feelings that would burst out and consume everything if they could.

Jacqueline with Still Life By Antony Williams Tempera on board, 2020

A portrait of desire, a nude of a beautiful woman. The one painting that seemed to be most about desire. And desire with a mystery. The face, the artist says, is mysterious. And the symbolism is mysterious. The figure is between a fan and a heater – extremes of temperature compete with each other on either side. What does this say about the body in the middle which the fan is to cool or the heater to heat? And don’t we know that heat and cold are how we think about desire and lust? Is this a comment about art and the nude? That we have to reach a medium between lust and cool observation when we are representing our desire?

The still life that is compared and contrasted to the naked body below. A model of a dinosaur, a model of two houses. A dinosaur living in modern times? Sublime nature which towers above human built design and homes? Is the idea of nature contrasting and comparing with the woman ‘in a state of nature’ in the nude? There is a cross at the base of the wooden table – introducing the iconography of the wooden cross to complicate things. A resonance of Christ’s nakedness on the cross? Woman as victim and martyr?

Painting here:

https://www.npg.org.uk/whatson/exhibitions/2024/hsf-portrait-award/?_gl=1*1fkkavn*_up*MQ..&gclid=Cj0KCQjwtZK1BhDuARIsAAy2VzuaYunZFb3b8wkSJLfhvFBWgUMRsai66b1R-HwyfW5n0T1vjVXUCJ0aAtAhEALw_wcB

The Most Important Thing in the World By Stephen Leho Oil on canvas, 2020

A woman unpacking a home-made mobile after a mental strain. The face lost in the task. The strangeness of the moment as she destroys what is built, undoes what is done. Perhaps a comment upon the craziness of attention in this society – the trivial things that we bestow our attention on, their ultimate meaninglessness. But also an image of hope: because, hopefully, she will become better. And bestow her attention onto something that she should be bestowing it upon. Something productive and not destructive.

I’ll Never Not Miss You By Laura Carey Oil on canvas, 2023

The emotions as folds and cloth which covers the body of the person we bestow the emotions onto, making them impossible to see as they are – the human condition.

Quoted from the exhibition catalogue.

Laura Carey painted her mother enveloped in a bright red blanket during an afternoon sleep brought on by her chemotherapy treatment. She explains: ‘Her blanket is my love, my anger, hopelessness, grief as well as her cancer all at once.’

Self-Portrait at Low Tide By Alex Tzavaras Oil on linen, 2023

A modern version of Munch’s ‘The Scream’ it appeared to me, with the man in the hoodie that sees hope in the beautiful sky reflected in the sand after a mental illness. We can see the sky behind him in its original state. Not what he sees. This is the thing that got me in the painting – you can’t see the hope in it. You can’t see his hope. What instigates his hope is there up in the sky. But the medium between the sky and us and him, that is not there. Why not? What is this saying about hope and how we can see it? Is it saying that you need a magical moment and unity with nature and existence to have hope? A moment that can’t be shared with others? Is it a comment upon the individualistic nature of hope? That it can only be created in an individual and not in a society, that it can’t be shared? That it is a moment of individual, private psychology?

Or am I reading this completely wrong? Is the idea that hope is always there behind us, following us around. That we just need to see it somewhere? Where is not important?

Maybe the idea is that hope is not really there. There is just its illusion. It is built upon sand, to quote the bible. Sand is not steady. Perhaps the mental illness and the darkness is still there:

life cries

her eyes fill with tears

that never fall

and they hide

for us to slip on

Before it’s Ruined  (or an Unrealized Mean Side) By Rebecca Orcutt Oil on canvas, 2020

A woman. An oversized coat. A web. Perhaps an idea of weaving since the textiles are so conspicuous and perhaps an allusion to the Greek myth about the spider’s web and weaving as a competition between Arachne and Athena. If so, about woman’s transformation into nature and the fragility of nature, since the web goes across her forehead and seems to be united with her body as well as her clothes which it is also overlapping against (reinforcing the idea of weaving and the web, the idea of textiles). It could be the wish to be integrated into nature as woman becomes spider but also the desire not to be, as the title suggests that the web is to be torn by the model in the painting, that the work of weaving is to be undone (as traditional roles for femininity as woman weaving are resisted?) An ambiguous and mysterious piece of work.

Painting here:

https://www.npg.org.uk/whatson/exhibitions/2024/hsf-portrait-award/?_gl=1*1fkkavn*_up*MQ..&gclid=Cj0KCQjwtZK1BhDuARIsAAy2VzuaYunZFb3b8wkSJLfhvFBWgUMRsai66b1R-HwyfW5n0T1vjVXUCJ0aAtAhEALw_wcB

Writing with Fire Review

12.03.2022

Often, we retreat from the very great but empty noise that the Oscars make. However, on this occasion I decided to watch one of the films that was up for the nominations, ‘Writing with Fire’. Famously, if one is from an Indian ethnic background, the documentary is the first Academy Awards nomination which has been directed by an Indian director (Rintu Thomas and Sushmit Ghosh). It is also one of the only films, Indian or otherwise, which has ‘untouchable’ women as heroines. Luckily for me, the film is on BBC IPlayer and is available to stream online as part of their ‘Storyville’ series.

‘Writing with Fire’ is about the perils and adventures of three lower caste (‘Dalit’ which translates as ‘oppressed’) women journalists, Meera, Suneeta and Shyamkali. They work for the only entirely woman run newspaper in India,  Khabar Lahariya or ‘Waves of News’. In the opening credits, the film makers write that when these Dalit women set up a newspaper in 2002, they ‘started a revolution’. The film follows the newspaper story from 2016 when the publication went digital. The attempt is to show a sea-change. Meera says, “In our region, a journalist meant you are an upper-caste man. A Dalit woman journalist was unthinkable. Over the last 14 years we’ve changed this perception.” Meera asks us to consider what it would be like if Dalit women had power and what they would do with it.

What follows in the film is a traditional and thoroughly conventional hero narrative which has been built up over thousands of years. The difference is that the hero is not a hero, but a heroine, and from the lower castes. What is the traditional hero narrative? The hero comes from humble origins, like the Greek demigods raised secretly by peasants as children. However, such humble origins disguise the greatness, nobility and royalty of the hero, which are revealed later. The hero faces adversity and mortal danger, as in a glorious battle. It is stated in the credits that India is one of the most precarious places in the world to be a journalist, with many murdered. The film shows the response to one murder of a female journalist by the workers of Khabar Lahariya. The hateful trolling of the women journalists is illustrated as well as their vulnerability to the Indian mafia. The hero is threatened by a return to quotidian  life, like Hercules compelled to clean the stables. Thus, the women’s husbands attempt to stop them writing for the newspaper to work in the home instead as housewives. Finally, the hero must triumph. Khabar Lahariya is presented as an out and out success, measured by the amount of YouTube views it attracts, which number in the tens of millions.

This hero narrative unfolds amidst a glorification and justification of journalism, the pursuit that the women have dedicated their lives to. Towards the end of the documentary, Meera recites that the journalists are fighting to transform society. That they are holding the powerful to account. That they have made their journalism the voice of democracy. That they didn’t let the fourth pillar fall. And that they continue to hold a mirror to society. Thus, the film seems to be about everything that lip service holds dear: truth, balance, democracy.

Not only this, but the journalists are presented as law-givers. The screen first jumps into motion with Meera asking a woman in person about being raped multiple times in her home by four men. The opening credits mention how many Dalit women are subjected to violence across India and the film shows how Meera and others are trying to challenge the justice system which doesn’t respond to these atrocities. The unnamed rape victim says that the police refuse to lodge her complaint and intimidate her when she attempts to do so. The woman is going to newspaper because they are the only ones that listen to her story. As the husband of the victim says, “We don’t trust anyone else. Khabar Lahariya is our last hope”. Meera confronts the police about the multiple rapes and she proclaims that she is “fighting for justice in a democracy”.

My impression of the film as a whole was that it was a story told well. Certainly, Dalit women deserve to be seen as heroes too. The focus on the stories of the three women journalists gave that personal touch which made the abstract ideals the film supports into something concrete and something that the viewer could really relate to. The cinematography by Sushmit Ghosh and Karan Thapliyal was very beautiful. However, I am more pessimistic about the role of journalism in society. The documentary aims to present the journalist as objective, neutral, impartial, a server of truth, justice and democracy. These are claims that are a stretch of the imagination much too far for me. Again, I am troubled by why the Western media has nominated the film for an Academy Award. Khabar Lahariya is the voice of the poor, oppressed women in India. Naturally, they are pessimistic about power and the government in India. That is, they criticise the society they find themselves in because they hope to transform it and make a better position for themselves. This is fine. This is acceptable. Indeed, I support these women in their mission. However, what is unacceptable, is that the Western media and its public discourse always criticise India when they know nothing about it, in a supreme act of Orientalism and racism. The Academy seems to have selected a film which presents India as a colossal sewer because this is what they think about the country. This is not fine. This is what is unacceptable. And in this, they are trying to use that objectivity associated with journalism to try and present their racist notion of a whole country as the unqualified truth. Final verdict? A good, revolutionary film spoiled by an Oscar nomination and Western practices of racism.